Like an iceberg, 1995 cont., “Greenland”

 Like an iceberg, 1995 cont., “Greenland” 

I felt as if I’d visited Greenland before when I stepped off an airplane there in September 1995. But I couldn’t decide what Greenland’s capital city of Nuuk reminded me of.

It was a bit like the place I just left, Iqaluit, but at some point in the future. In 1995, Nuuk had more than three times the population of Iqaluit (then about 4,300,) paved roads, buses and even street lights. And stressed-looking commuters with briefcases. Instead of wearing big-hooded parkas to carry their babies, Inuit mothers in Nuuk pushed baby carriages.

The main store in the centre of Nuuk in 1995, Brugen, a Danish supermarket chain. (PHOTO BY JANE GEORGE)

The main store in the centre of Nuuk in 1995, Brugsen, a Danish supermarket chain. (PHOTO BY JANE GEORGE)

Or maybe, Nuuk made me think about Newfoundland: there was something familiar about the scenery — rocks and no trees. Nuuk resembled Cornerbrook, but with higher prices: a cup of coffee cost, by my calculations, $4.50, a beer $9.

Then, again, I was reminded of Scandinavia.

Down by the shore in Nuuk I discovered the old town of Godthab, as the Danes who settled here in the 1700s used to call Nuuk, with its mustard and red- coloured houses with steep roofs.

Downtown, the stores sold dense Danish bread, salty black licorice and even my favourite liqueur, a bitter drink by the name of Gammel Dansk, the Old Dane.

I climbed to the top of a small hill in the centre of Old Nuuk, with a bronze statue looking out over the water of Hans Egede, the first missionary, who came to Greenland in 1721.

Icebergs sailed by in the cold water. Their path was marked by turquoise froth where white ice met the water’s surface. Across the water, a ridge of low mountains, sprinkled with snow. At this time of year, belugas and seals would pass by, and I strained my eyes to try to see some. The Sermitsiaq mountain rose up in a spiky point to touch the high clouds.

A view over to the Old Town of Nuuk, Greenland. (PHOTO BY JANE GEORGE)

A view over to the Old Town of Nuuk, Greenland. (PHOTO BY JANE GEORGE)

In a cemetery, the white wooden cribs around the plots were falling over: long grass covers old graves. Not far away, in front of the former hospital, there was a row of shiny kayaks. Some skin-covered ones were in the museum, but just next door, at the Kayak Club, young men were touching up the frame of a homemade kayak. For us, it’s just a hobby, they told me.

Kids play chess in a Nuuk recreation centre, 1995. (PHOTO BY JANE GEORGE)

Kids play chess in a Nuuk recreation centre, 1995. (PHOTO BY JANE GEORGE)

At the back of Santa’s Post Office down by the shore, I found a six-metre high plastic pacifier filled with tiny pacifiers. When a Greenlandic child no longer needed a pacifier, he or she would deposit it here.

A stop at a sealskin workshop brought me back to reality. A group of women were sitting around a table, making tiny kamiit, the sealskin boots worn across the Arctic. Although these women spoke a Greenlandic dialect of the Inuit language, I could understand them fairly well.

A man cuts up reindeer at a country foods market in Nuuk. (PHOTO BY JANE GEORGE)

A man cuts up caribou at a country foods market in Nuuk. (PHOTO BY JANE GEORGE)

And, like Inuit in Canada, Greenlanders appeared to share a taste for country foods. Seal, walrus, local meats and whale blubber were sold in large slabs at the market.

But Nuuk’s reality was definitely more urban than anything I’d seen in the North of Canada, with its giant apartment blocks housing up to 900 people each.

A view of one of the many huge apartment blocks in Nuuk, Greenland. (PHOTO BY JANE GEORGE)

A view of one of the many huge apartment blocks in Nuuk, Greenland. (PHOTO BY JANE GEORGE)

I made a visit with a friend to the apartment where his mother lived: graffiti lined the stairwells, the walls were paper-thin, even the windows seemed more to offer a barrier to privacy than a view on the world.

The per capita suicide rate in one such building is the highest in the world, I was told.  Clean laundry, a bicycle and pieces of seal meat dangled from balconies on strings, like mobiles, the last links to the land.

Laundry and seal meat hang from the balcony of this Nuuk apartment in 1995. (PHOTO BY JANE GEORGE)

Laundry and seal meat hang from the balcony of this Nuuk apartment in 1995. (PHOTO BY JANE GEORGE)

During the day, I got caught up with café life and icebergs. I saw friends, musicians here in town, and we talk about spiritual healing, Thai spices and CDs: If it hadn’t been for the view, you’d have thought we were on St. Denis Street back in Montreal. After dark, Nuuk was not so different from the seedier sections of Ste. Catherine St., with bars reeking of stale cigarettes and beer.

“Look around us at all the plastic, all those things brought thousands of kilometres, over the ocean,” said a Greenlandic singer and songwriter.

I’d met with him for a CBC radio documentary on Greenlandic music that I was preparing.

“I’m the only thing that hasn’t been brought here,” he said.

I looked at a spiky plastic cactus impaled between two windows of the western-style bar we were sitting in.

“All this, it’s hard to live with,” he said.

But I didn’t want to dwell on trauma, despair and hopelessness — not that night.  That was familiar enough. I liked being in a North with Tuborg beer and cappuccino.

The next morning, I saw my tired face in the mirror and remembered I was supposed to be looking at the justice system here for another story.

I had visited my first jail in the Nunavik community of Puvirnituq a few years ago. The second northern jail I’d seen was in Iqaluit, the Baffin Correctional Centre. There, a heavy-set guard, with a shaved head and beard,  sat at the entrance.

The employees on duty the day when I visited are all white, while the inmates were all Inuit. Some of the prisoners couldn’t speak any English. When I asked a guard why more Inuit weren’t working at BCC he says “because they aren’t very hard-working” — as if I would agree with this reflection.

A look down one of Nuuk's streets in 1995. (PHOTO BY JANE GEORGE)

A look down one of Nuuk’s streets in 1995. (PHOTO BY JANE GEORGE)

The third jail I visited was in Nuuk. It wasn’t even called a jail — but a “correctional residence.” In one room, a man doing time showed me his artwork, drawings of glaciers calving into the ocean, of a kayaker finding his way through ice floes. In the neighbouring room, two men were sharing a cup of coffee by candlelight.

In nearly every room, there were computers, television sets and stereos. Windows looked out over the fiord, while doors could be locked, from the inside, for privacy. One resident was introduced to me as an “investment counselor.”

A Greenlandic friend later told me that this man killed two other men over a financial dispute a few years ago. Since then, he’d been held at the corrections residence.

From there, this model inmate managed to engineer a money-making scam to import 250 kilos of hash. It was the lead story in the Nuuk’s newspaper the week I was there, and many people said they were upset because they lost money in the deal.

A guard showed me the menu for the residents’ evening meal, cold plates with pâté, cheese and fish. It looked better than what I’d been eating in town. Residents had return to eat after work, but on weekends and three nights a week, they could go back out and visit friends or family. They were expected to come back sober. For all this, they paif about $175 per week.

The Sermitsiaq mountain is a landmark around Nuuk. (PHOTO BY JANE GEORGE)

The Sermitsiaq mountain is a landmark around Nuuk. (PHOTO BY JANE GEORGE)

So, that’s how crime and punishment worked in Greenland — it didn’t look too bad, at least from the criminals’ point of view.

Re-socialization was the aim here in Greenland, not punishment: There were almost no professional judges, lawyers or police. Most communities had lay judges, and what they called “assessors” for lawyers and “bailiffs” for policemen.

At a typical hearing, like the one I attended, there was a judge, the accused and two assessors. A couple of pieces of evidence were introduced.

The accused, like 90 per cent of all Greenlanders who end up in court, pleaded guilty to the charge of rape, was fined and sentenced to a few months in the corrections residence.

The advantages: The case was handled within weeks of the incident and it only took one and a half hours — not months — to decide. But any presumption of innocence seemed to be a moot point, although there was practically no evidence presented.

I started to wonder about the process. It didn’t seem like the guy had much chance to mount a defence — but he wasn’t going to suffer much of a punishment either. What about the victim?

How would she feel when she runs into this guy around town? Only about two out of every 2,000 women who made calls or come to the women’s shelter there pressed charges, a staff person at the shelter said.

Flowers are left on the steps of a bar where a young man died in an assault. (PHOTO BY JANE GEORGE)

Flowers are left on the steps of a bar where a young man died in an assault. (PHOTO BY JANE GEORGE)

Sentences for assault were lenient. Most women returned home. And with waiting lists of more than 10 years for apartments, there was nowhere else to go.

“It reminds me of Namibia in South Africa. Even those regular apartment blocks look like work camp housing. Who cares if you can leave the jail at will? Nuuk might as well be a jail because even law-abiding people can’t get out,” said a Canadian RCMP officer I talked with in Nuuk, which is accessible only by sea or air.

Maybe the Danish elite in Greenland didn’t care what the Greenlanders did to themselves, he said, or perhaps Denmark was just delivering the cheapest form of justice possible.

But, on the plus side, fly-in justice, seen throughout northern Canada, didn’t exist there. Instead, there was a court and judge of some sort in every community.

And people actually seemed proud of their system. They respected it. When I told my Greenlandic friends that I was looking into how justice works here, they would say “how interesting,” with no scathing criticism about how bad things were.

I was puzzled, though, that drug trafficking took place in plain view in downtown Nuuk. And, in fact, it was going on right down the street while at the other end the police were holding a recruiting drive, with a display of guns and even black riot gear.

Did they ever use that stuff there? And why did’t the police just look up the street? If there was lawlessness there, it didn’t seem to bother the locals much.

Unless, of course, Greenlanders just accepted things as they were. With that same attitude that once helped Inuit survive storms and famines, ajurngarmat, that expression, spanning the Inuit world, meaning it can’t be helped.

View over Nuuk, July, 1995. (PHOTO BY JANE GEORGE)

View over Nuuk, July 1995. (PHOTO BY JANE GEORGE)

The next instalment of “Like an iceberg” goes live April 24.

You can read previous instalments here:

Like an iceberg: on being a journalist in the Arctic

Like an iceberg, 1991…cont.

Like an iceberg, 1991…more

Like an iceberg, 1992, “Shots in the dark” 

Like an iceberg, 1992, “Sad stories”

Like an iceberg, 1993, “Learning the language of the snows”

Like an iceberg, 1993 cont., “Spring”

Like an iceberg, 1993 cont., “Chesterfield Inlet”

Like an iceberg, 1993 cont., more “Chesterfield Inlet”

Like an iceberg, 1994: “Seals and more”

Like an iceberg, 1994, cont., “No news is good news”

Like an iceberg, 1994 cont., more “No news is good news”

Like an iceberg, 1994 cont., “A place with four names”

Like an iceberg, 1995, “More sad stories”

Like an iceberg, 1995 cont., “No place like Nome”

Like an iceberg, 1995 cont., “Greenland”

 

 

 

Like an iceberg, 1995, “More sad stories”

Like an iceberg, 1995: “More sad stories”

In early March 1995, even by the middle of the night, the sun was almost up in Iqaluit. Steam rose through the cold half-light and mingled above the townhouse complex that locals called the “white row-housing” because of the white cladding on its exterior. It was  minus 35 C.

In a unit, perhaps that one at the end of the first block — with the Canadian flag draped across a window — all the lights were on. The outer door was half-open. Some time in the middle of the night, RCMP members perhaps forced it open, responding to a call reporting a violent domestic dispute inside.

Or maybe there was violence, blows, tears, and no one called to report it.

There, a bruised woman sat, unable to sleep due to her pain, over a cup of lukewarm tea at her kitchen table. She stared out the window, down to the bay where large chunks of ice had been heaved into motionless currents, and, beyond, towards the horizon, where dawn colours rounded the icy mountains with gold …

An aerial view over Frobisher Bay at sunset. (PHOTO BY JANE GEORGE)

An aerial view over Frobisher Bay at sunset. (PHOTO BY JANE GEORGE)

In the elders’ modern residence down by Frobisher Bay, an elderly woman also woke up with the sun. The large windows of her cozy apartment opened onto the beach. She remembered how Iqaluit looked when she first arrived there in 1957.

“There were no houses then. We wanted to leave, but our dogs died,” she said, speaking through a friend I brought as an interpreter.

This elder said that, when she was younger, she never saw any violence between men and women.

“Life before the settlements was simpler,” she said.

During her early years, she spent her time mastering important skills. Knowing how to sew warm clothes was essential for survival on the land. She  said she still visited the sod hut built for elders, to peacefully sew sealskins for boots and mitts.

But warm clothes no longer offered the same guarantee of well-being as they once did.

Many of the battered women in Iqaluit were like L., a 22-year-old woman from northern Baffin Island whom I met. L. had lived here for several years. She and her boyfriend shared a four-bedroom unit with six adults and several children.

“My boyfriend was physically and emotionally abusive,” L. said. “He had a lot of pressure because he had no job. And he began to get really violent every time he got drinking.”

When L. couldn’t stand her boyfriend’s drinking and beating anymore, she reported him to the RCMP. L.’s boyfriend was charged with assault: “it was very hard.”

An Iqaluit March sunset. (PHOTO BY JANE GEORGE)

An Iqaluit sunset in March. (PHOTO BY JANE GEORGE)

According to RCMP records, battered women called for help only after 30 to 40 violent incidents. But even so, calls were increasing in frequency.

In a single year in the mid-1990s, reports to the RCMP about domestic violence rose by one-third. Still, in Iqaluit, women were much more likely to seek assistance than in the smaller communities on Baffin Island, although police said the level of domestic violence was probably similar.

A young mother, M., who came from a community in northern Baffin Island, told me how she decided to leave her husband after 10 years of increasingly violent physical and mental abuse.

When M. told him she wanted to end their relationship, she said he kept her in their house and tortured her for two weeks. Finally, M. escaped to the nursing station, where arrangements were made for her to leave her community with her child for the women’s shelter in Iqaluit.

“My husband went on the community radio and cried he needed me. My own family was against me. ‘Stay with him,’ they said.”

View over Iqaluit in the spring. (PHOTO BY JANE GEORGE)

View of Iqaluit in the spring. (PHOTO BY JANE GEORGE)

Iqaluit’s shelter is called Qimaavik: in Inuktitut, meaning “the place to run to.” Most Inuit women must leave their communities to reach the shelter. Many don’t want to do this.

“I like the idea of shelters, but you can get that support from your community,” said a woman, who was urged by the RCMP to press charges against her husband or else leave herself. “I say, he’s my husband, and I forgive him. It’s just that he was mad at something.”

Lay leaders within the church sometimes encouraged women to forgive abusive spouses, I am told.  They said God supportrf the absolution of sin and, when slapped, to “turn the other cheek.”

“We should be more forgiving,” said another woman said. “They don’t counsel them in jail. Anyway, they’re going to be coming back. It could be ruining your life more not to forgive.”

L., who persisted in pressing charges and even saw her violent boyfriend go to jail, said she had now forgiven him, too. When he was serving weekends for her assault, they continued to live together, along with his extended family. “I felt I couldn’t abandon him. I was the only one who could easily understand.”

Inuit women, like L., who are victims of spousal assault, may forgive their abusers, but a healer I meet in Pangnirtung saif women can’t as forget their pain that easily.

“People are like icebergs,” said Meeka Arnakaq.

Inuit women say little about what they feel, she said.

An image fom a series of booklets produced in 2010 by the Canadian Centre for Substance Abuse and Tungasuvvingat Inuit on Meeka Arnakaq's approach to healing.

An image fom a series of booklets produced in 2010 by the Canadian Centre for Substance Abuse and Tungasuvvingat Inuit on Meeka Arnakaq’s approach to healing.

Arnakaq  lived near those mountains that appear to melt into the fiord every day, in a dazzling display, but she said many women there hardly slepy because of the pain deep within.

She says women must begin to talk.

“The iceberg needs to be broken. Even if it’s big, it will break. The only way it can get fixed is if you talk. We have to break the iceberg into pieces. Then things will come out. After the iceberg has crumbled, there’s a cleansing of the body. Everything will come out in anger and rage,” said Arnakaq.

“I counsel people and I tell them that if they’re hurting, they have to let everything out.”

But many Inuit women still face a life-long exile if they decide to end their pain by doing more than talk — that is, by leaving their abusive mates.

“I’ll never go back [home],” said M., who decided to divorce her husband, in spite of his pleas and the intense pressure from her community and family.

More than a year after fleeing to the shelter, M. remained in Iqaluit. She regretted having sent her little girl back home. Now, she was fighting for custody in the courts.

“Most of my life I’ve seen drunk and abusing people,” said M. “Now, I feel just about perfect. I used to have a dream to be peaceful and not always worry. Now, I have it all, except my kid.”

Talking to these women about their pain was hard, writing about it was hard.

But hearing from an editor at a large southern daily newspaper, for whom I have already written three drafts of a story about domestic violence in the North, that he wants more even details about the level of violence these women suffered and that I haven’t gotten into the subject deeply enough, gave me shivers: I let the story be killed.

More from “Like an iceberg” on April 22.

Did you miss the first blog posting of “Like an iceberg”? You can read it here.

You can read previous instalments here:

Like an iceberg: on being a journalist in the Arctic

Like an iceberg, 1991…cont.

Like an iceberg, 1991…more

Like an iceberg, 1992, “Shots in the dark” 

Like an iceberg, 1992, “Sad stories”

Like an iceberg, 1993, “Learning the language of the snows”

Like an iceberg, 1993 cont., “Spring”

Like an iceberg, 1993 cont., “Chesterfield Inlet”

Like an iceberg, 1993 cont., more “Chesterfield Inlet”

Like an iceberg, 1994: “Seals and more”

Like an iceberg, 1994, cont., “No news is good news”

Like an iceberg, 1994 cont., more “No news is good news”